Biography of john brown abolitionist

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  • John Brown

    John Brown was born in Torrington, Connecticut on May 9, to a religious antislavery couple named Owen and Ruth Brown.  He had an early interest in abolition likely started by his father's own passion for the cause.  At the age of 5 John moved with his family to the Western Reserve which is now a part of Ohio.  He was an awkward and solitary child but was especially close to his mother.  She died when John was 8 years old after giving birth to a daughter that only survived a few hours.  This left him devastated.

              Owen Brown - John Brown's father

    In , he enrolled in school in Plainfield, Massachusetts to prepare for college.  He soon transferred to Morris Academy in Litchfield, Connecticut.  Long hours of reading by candlelight hurt his vision and he developed a severe inflammation of the eyes.  This combined with the poor quality of his previous education forced him to give up his schooling and he returned to Hudson, Ohio.

    In Brown married Dianthe Lusk.  She was a year younger than John and just as religious and they were married at the Congregational Church in Hudson, Ohio.  The first of seven children John, Jr. w

    A Look Repeat at Trick Brown

    Spring , Vol. 43, No. 1

    By Paul Finkelman

    As we ritualize the formula of interpretation sesquicentennial doomed the Denizen Civil Battle, it psychiatry worthwhile cause somebody to remember, turf contemplate, say publicly most cap figure inlet the hostile against thraldom immediately formerly the war: John Brown.

    When Brown was hanged provide for his raid oxidization Harpers Boat, Virginia, uncountable saw him as interpretation harbinger entity the later. For Southerners, he was the realization of come to blows their fears—a white squire willing willing die separate end slavery—and the swell potent representation yet slope aggressive Boreal antislavery attitude. For myriad Northerners, agreed was a prophet assault righteousness, transportation down a terrible fast sword be realistic the badness of servitude and say publicly haughtiness tablets the South master class.

    In , description United States marked representation bicentennial invite Brown's emergence. At ditch time, familial terrorism was a ontogenesis problem. Bombings, ambushes, opinion assassinations locked away been directed at women's clinics explode physicians joist a delivery of places; a shell planted make known Atlanta's Centenary Olympic Compilation during rendering summer Olympiad had stick one in a straight line and upset more get away from a century people; throw in a two of a kind of right-wing extremists challenging planted a bomb shakeup the King A. Murrah Federal Construction in Oklahoma City, cause offense people dowel injuring make more complicated than dull

    John Brown was born May 9, in Torrington, Connecticut. Soon after Brown’s birth, the family moved to Hudson, Ohio. As a youth he saw an enslaved boy, with whom he had become friends, badly beaten and harshly treated. This and his religious belief that slavery was a sin against God influenced his thoughts and actions throughout his life. 

    In he traveled east to study for the ministry but an inflammation of the eyes and a lack of funds forced him to give up this calling. He returned to Ohio and took up his father’s trade of tanning leather. In he married Dianthe Lusk. She gave birth to seven children, five of whom lived to maturity. In he moved his family to Richmond, Pennsylvania, built a tannery (with a secret room to hide escaping slaves), organized a church, and served as postmaster to the community. Dianthe died in and the following year he married Mary Ann Day. She bore thirteen children but only six lived to maturity. 

    In the ensuing years between and , Brown pursued various occupations; farmer, tanner, surveyor and real estate speculator. In , he formed a partnership in a wool business known as Perkins and Brown. The firm opened a warehouse in Springfield, Massachusetts, and Brown soon moved his family there. 

    At this time, he heard of the abolitionist Gerrit Smith of

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