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John Calvin
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This man, undoubtedly the greatest of Protestant divines, and perhaps, after St. Augustine, the most perseveringly followed by his disciples of any Western writer on theology, was born at Noyon in Picardy, France, 10 July, , and died at Geneva, 27 May,
A generation divided him from Luther, whom he never met. By birth, education, and temper these two protagonists of the reforming movement were strongly contrasted. Luther was a Saxon peasant, his father a miner; Calvin sprang from the French middle-class, and his father, an attorney, had purchased the freedom of the City of Noyon, where he practised civil and canon law. Luther entered the Order of Augustinian Hermits, took a monk'svows, was made a priest and incurred much odium by marrying a nun. Calvin never was ordained in the CatholicChurch; his training was chiefly in law and the humanities; he took no vows. Luther's eloquence made him popular by its force, humour, rudeness, and vulgar style. Calvin spoke to the learned at all times, even when preaching before multitudes. His manner is classical; he reas
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Biography flash John Calvin
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Jean Calvin ()
A generation after Luther, the Frenchman Jean Calvin became the organiser of the Reformation : he organised the Church, shaped the doctrine and defined the role of the Church in state government.
His youth
Jean Cauvin or Calvin was born in Noyon in the Picardie region. He was the son of a property administrator working for the Noyon canons and of a pious Catholic mother who died at an early age. Calvin received a scholarship from the Church, making it possible for him to continue his studies in Noyon.
Later, he studied in Paris, at the La Marche and Montaigu schools. His father had planned that his son should take holy orders but quarrels with the Noyon canons made him orientate his son towards law studies. Calvin studied law in Orleans and in Bourges where he had access to the best masters of his time. Law studies had a lasting impact on Calvin’s though. Unlike Luther, he always considered law in a positive way.
After his father’s death, he became interested in theology and humanities. His first book was a commentary on Seneca’s De Clementia. He had frequent contacts with humanistic and theological circles engaged in the debate of new ideas. He studied Greek and Hebrew.
His conversion and exile
His conversion may go ba